I started off the year thinking and writing about fear, and
for the last month I’ve been thinking a lot about courage. It feels like
progress.
A month ago I talked to a friend and colleague about my
concerns that the very idea of resistance was being coopted and normalized. I worried that it was hip and cool to go to rallies. That we'd gotten excited about resisting without really having an impact. I feel almost embarassed for saying those things, because I realize how much I was failing to see what was really happening. But I had to say it out loud to hear myself, and then to start noticing that something really beautiful is happening.
It is like the resistance is
flourishing – the mundane acts that start with demanding the full force of our
democracy are giving rise to extraordinary acts of courage and self sacrifice.
Two weeks ago, disability rights activists staged sit-ins in
Mitch McConnell’s DC office and in Senator Cory Gardner’s Denver office to
protest the proposed cuts to Medicaid being considered as part of the Obamacare
repeal. The courage. Many of them wheelchair bound, they got down on the floor
to protest what would essentially be a death sentence for many of them, the
loss of healthcare. They displayed such profound courage, putting their
physical health and safety on the line the way they did. The images of police carrying them out, still chanting, removing them from wheelchairs, zip-tied arms behind their backs. Images that juxtaposed their heroism with treatment that at its core is demeaning and debasing.
It’s just one example, but it speaks to what is happening in
our world right now. Something is growing and emerging. A new sense of self, of
who we are as a people. It is courage that might help us fashion a new vision for
our country – not just a return to pre-Trump, but something grander and more
beautiful. Something built on an idea of true justice. Something we’ve never seen,
but we know can exist.
Yesterday I read this dialogue between Naomi Klein, Michele
Alexander and Keeanga Yemahtta Taylor – three forceful, brilliant leaders whose
vision and courage are going to help us follow a path forward. They speak to
the deeper need I’ve been feeling – for us to express and fight for that bigger
collective vision. To go beyond the defensive battles of the moment and demand
something bigger.
Yoga teaches us a lot about courage. Our tradition instructs
that backbends build courage. They build up strength in the arms and legs. They
require us to go into the unknown – to stretch into unmapped space, to extend
toward something we can’t see. They open and expose the heart, an act of
courage even in calmer times.
Two years ago when I was in India, Geetaji taught a
backbending class and talked explicitly about courage. The class focused
preparing to drop back from headstand into a backbend (dwi pada viparita
dandasana). About halfway through the class we started the dropbacks, but the
lessons in courage started from her first words. When she came into the hall,
we were in a facedown pose, so we heard her before we saw her. I remember
noticing how stern and demanding her demeanor was, such a contrast from the softer,
quieter, more welcoming tone she had taken in previous classes. That day, from
the very first direction, she seemed almost angry. Even before we got to the
heart of the class I noticed myself responding – I felt angry or agitated and I
could feel some strength rising up out of me. And then at some point she said –
I’m teaching you this backbend, but what I’m really teaching you is courage.
Her stern demeanor was intentional. She was giving us
something to react against, to feel within ourselves, to find the inner
strength that would help us do something we might otherwise shrink from in
fear.
I went back to the Bhagavad Gita and searched the index for
sutras about courage, but the word doesn’t even appear in the index. I found
four sutras that mention fearlessness.
And then I realized – the whole story is about courage. The
whole of the practice of yoga is about building the physical strength, the
focus and acuity of mind, and will and intention to be courageous. Arjuna’s war
is both literal and metaphorical. He is called to take up arms to fight unjust
rule. But he also faces the challenge of being courageous enough to change
himself – to seek out the good and learn to let go of the bad. That inner
struggle is often set out as the real story of the Bhagavad Gita, but I don’t
accept that fully. We can’t only focus on changing ourselves.
Right now we need the courage to change the world around us.
We've just celebrated July 4 with all the hoopla and jingoism that comes with it. My facebook feed is full of dissidents and critics, rightly decrying the white supremacist origins of our country. Calling out the fact that "our independence" was really independence for a few white wealthy landowning men, and it was built on the eradication of one group of people and enslavement of another.
I often struggle not to feel cynical about our democracy. But this year I feel a kind of gratitude to live in a country where we can fight together for something better.
I am drawing strength from yoga and meditation, but also
from the beautiful courageous people in our world, lighting the way forward.
With love, gratitude and solidarity.
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