Skip to main content

The Humble Offering


I haven’t been writing for the past six weeks because I haven’t been sleeping. When you don’t sleep, the days pass in a blur of exhaustion, wishing to sleep, being too tired to do all the good-life things that help you sleep, then finally sleep comes and it is sweet and delicious. But catching up after no sleep takes a few days and then before I know it, I’m back to not sleeping. I have spent years coping with this cycle. The current version is about as bad as it has been in awhile, but I am still trying to learn what I’m supposed to learn, still trying new adaptations that might help. And mostly, trying not to sink into self-critique and trying not to lose the capacity for joy.

Meanwhile, I’ve been reflecting on the symbolic significance of the humble offering. The commentary of the Bhagavad Gita I’m reading is rife with stories that juxtapose the erudite, learned, religious person -- whose rituals are impeccable, whose understanding of them is flawless – with the simple, humble being who doesn’t have an intellectual understanding of God, but whose devotion is unassailable. Over and over again, the stories emphasize the purity of heart and intention over and above pomp and status. There’s the story of a stoat whose coat turned partly golden from rolling in the crumbs of a poor family’s sacrificial meal offered up to strangers. When he comes upon a wealthy family’s endowed feast, he gets no lustre from rolling in the leavings.

There’s the story of a cowherd boy who begins to make offerings to Shiva without even knowing what he’s doing. But he’s so overcome with divine emotion that he continues, even after his master – a learned religious man – insists he stop because he is not duly qualified.

There’s the metaphor that holy ash comes from burning cow dung. From the most mundane comes the most holy and anointed.

These stories show another dimension to the relationship between Hinduism and the caste system. Whatever years of oppressive practice and tradition have wrought, there is certainly space in hindu theology for the unlearned, the dirty, the unqualified to still experience and contribute to the divine.

These stories resonate with me because I often think about my own offerings, and how humble they seem. Right now I’m attending yoga classes, when my schedule permits, alongside extremely accomplished full-time teachers who have devoted their lives to this practice. I know that I suffer in comparison. My poses are not as developed or as strong. Sometimes I feel like I can’t keep up and sometimes I feel bad about it. But I try to remember that my humble offering is all I have – I have chosen to devote my life to a different kind of liberation and my devotion is no less for being outside of the mainstream of my yoga tradition.

And then there’s our political moment. What more beautiful or more humble offering than that of the two men killed and one man injured last week in Portland, defending two young women of color being attacked by a madman Christian white supremacist terrorist. It’s really the only thing any of us have – the ability to put our individual humanity on the line in the service of someone else, of some collective humanity. I know in the scheme of things my life doesn’t mean that much – eventually I will have lived and then died and all the things I believed or fought for may be gone. Or the people who might remember me will be gone. My life is precious to me, and hopefully to the people around me, but in a cosmic sense it is the most humble offering I have.

A set of humble but heroic sacrifices saved those young women. They also saved some measure of our ideals – they remind us all that goodness can stand up to evil and that even in loss we can experience such a gift. Who knows how they will be remembered in the years to come. But for now, they reminded us of something pure, a deep devotion. I wish for it not to be happening, but I’m so grateful there are people who will stand up. I am preparing myself to be able to do the same when needed, whether it is a simpler display of devotion or something that powerful. 

With love, gratitude, and solidarity. 

Comments

Popular posts from this blog

An Open Letter to White Teachers & Members of IYNAUS Regarding the Recent Statement About George Floyd

I’m a white person, and I consider one of my roles in the social justice and racial justice work is to help other white people find their way into this work. So with that in mind, this is an open letter to white people in IYNAUS and on the IYNAUS board. I’ve been struggling with my feelings about the IYNAUS statement regarding the uprising. I have been thinking about how to respond in a way that calls my friends in and lovingly invites you into a learning process. I love this community and I’m so glad you made an effort to be part of this moment. And I have wanted the yoga world to get more involved in the fight for justice – that’s why I joined together with friends and colleagues to help stage a session on social justice at last year’s IYNAUS convention. I'm struggling with my frustration about the people who did not take the invitation we offered at that session. I don't want to go too easy on you and make this comfortable. But ultimately, I want to thank you for being ...

Be In Your Body!

As one of my contributions to our collective effort to survive this time, I am periodically offering a free 10 minute guided meditation on my blog. 10 minutes because everyone can find 10 minutes in their day to do something that sustains you and increases your positive impact on the people around you. And because research shows that even 10 minutes of meditation can improve your brain functioning - and make you feel better. There are dozens of meditation apps and sources out there. I don't claim mine is anything better than what you find could elsewhere. But two things might make your experience of these guided meditations unique. First, if you have attended any of the leadership retreats where I offer a mindfulness practice, you may find that listening to these guided meditations connects you to the retreat experience and allows you to renew the feelings of connectedness and power you had there. Second, many of my guided meditations will have a social justice element that connec...

On Practice and Detachment

In the yoga world, abhyasa and vairagya are two of the magic words that define the path forward. Practice and detachment. Want to make progress in the physical practices or the many guidelines for living an ethical life? Practice and detach. It’s a formula for success. I’ve been thinking a lot in the past few weeks about practice and what it means. The yoga sutras say to engage in long, uninterrupted practice, detached from the fruits of our labor and with devotion. Long, uninterrupted practice is pretty self-explanatory. You do it vigorously and with effort, whether you feel like or not. Detachment means you don’t do it only to get ahead. You don’t practice so you’ll look good to others, or to serve your ego. You don’t do it only because you want to win or garner praise. You keep practicing even if none of those things happen. And devotion is the quality of mind and heart. It implies a loving dedication to the deeper values and the spirit of what yoga is about...